Zuzuru The word abhidhamma is found occasionally in the early texts, usually alongside the parallel term abhivinaya. In more recent centuries, Burma has become the main centre of Abhidhamma studies. It seems likely, in fact, that these were some of the formative texts in establishing the different schools. Tradition  holds that the Buddha thought out the Abhidhamma immediately after his enlightenment then taught it to the gods some years later.
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While the text does not identify the points of view, most of them may be identified with the doctrines held by various Buddhist schools. Kalama Sutta — Wikipedia bahasa Indonesia, ensiklopedia bebas As the last major division of the canon, the Abhidhamma Pitaka has had a checkered history.
The first chapter is fairly simple: The Chinese and Tibetan traditions typically ascribe each Abhidhamma book to a disciple of the Buddha. Later the Buddha repeated it to Sariputta who then handed indonrsia on to his disciples.
The University Press of Hawaii,pages 72, This page was last edited on 3 Decemberat Others were invented on a day-to-day basis as the Buddha encountered various behavior problems with the monks. As is the case with the Discourses, the Pali texts have received the most study and attention.
These identifications are mostly consistent with what is known from other sources about the doctrines of different schools. Remember settings Select this to remember these settings next time you visit SuttaCentral. A-ak Bayes 15th ed. In other projects Wikimedia Commons. Lihat Ketentuan Penggunaan untuk lebih jelasnya. In particular, the Burmese meditation schools, including Mahasi, Goenka, and Pa Auk, all rely closely on Abhidhamma concepts. A typical chapter consists of three parts.
The questions are heretical in nature, and are answered in such a way as to refute them. This latter portion of the matika is then explained in the main body of the work. This tradition is also evident bahasz the Parivaraa very late addition to the Vinaya Pitaka which mentions in a concluding verse of praise to the Buddha that this best of creatures, the lion, taught the three pitakas.
A typical chapter there are a number of divergences from this pattern is in three parts. It starts with the question of whether or not a soul exists. Proceed to the legacy version of SuttaCentral. Setiap dari mereka akan menjunjung ajarannya sendiri dan merendahkan ajaran-ajaran dari para guru spiritual sebelumnya yang telah datang. It was composed by Devasarman and translated into Chinese by Xuanzang.
However, all of Southeast Asia and Sri Lanka hold it in high regard. Halaman bauasa terakhir diubah pada 23 Desemberpukul The earliest texts of the Pali Canon have no mention of the texts of the Abhidhamma Pitaka. In other languages Bahasa Indonesia Add links. New Guide To The Tipitaka: Most of these are doctrinal terms familiar from the suttas, although some are specialized Abhidhamma terms.
Oleh karena itu, perilaku yang didasarkan pada tiga akar kejahatan ini harus ditinggalkan. Many of the concepts familiar from later Abhidhamma are not found—ultimate vs. According to Sri Lankan sources more than monks who had attained Arahantship were involved in the task. View original text with translation This only works with certain texts, which include translations by Sujato and Brahmali. Prinsip ehipassiko ini menjadi salah satu ajaran yang membedakan antara ajaran Buddha dengan ajaran lainnya.
Horner, Book of the Discipline, Volume 5, page The first of the triple sets is the momentous group: The Yamaka Pairs  consists of ten chapters, each dealing with a different topic; for example, the first deals with roots. Komunitas Warung Kopi Portal ijdonesia Bantuan. The dating of the Tripitaka is unclear. Related Posts
ABHIDHAMMA PITAKA BAHASA INDONESIA PDF
Selama beberapa abad sabda-sabda Sang Buddha disampaikan dengan turun temurun dengan lisan saja, yaitu dengan jalan menghafalkannya di luar kepala. Sidang ini dipimpin oleh Y. Kassapa Thera. Sidang ini dihadiri oleh orang bhikkhu yang semuanya telah mencapai tingkat Arahat.
Many of these classifications are not exhaustive, and some are not even exclusive. The main body of the Dhammasangani is in four parts. The first part goes through numerous states of mind, listing and defining by lists of synonyms, factors present in the states. For example, the first chapter deals with the five aggregates. A typical chapter consists of three parts. The first of these parts explains the topic according to the sutta method, often word-for-word as in actual suttas. The second is Abhidhamma explanation, mainly by lists of synonyms as in the Dhammasangani.
Faektilar SuttaCentral Note that this is an abhidhakma only, and is not always accurate. A similar statement can be found on pages and The Abuidhamma Designation of Person  starts with its own matika, which begins with some standard lists but then continues with lists of persons grouped numerically from ones to tens. The Vibhanga Division or Classification  consists of 18 chapters, each dealing with a different topic. Many of the concepts familiar from later Abhidhamma are not found—ultimate vs. It takes the terms and ideas found in the Discourses, and organizes and analyzes them systematically.